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The Consequences of Censorship

Wednesday, October 8th, 2014

Hello again, dear readers,

As I am writing this post on the heels of Banned Books Week, I thought it might be a good time to discuss literary censorship.   I realize, since I am writing this blog for a publishing house, that a post listing the reasons against banning books would end up being a post that merely preaches to the choir.  So, rather than simply enumerate all the reasons I (and, I assume, all of you) despise book censorship, I thought it might be more interesting to discuss the consequences, both positive and negative, of book banning.

Mark Twain’s The Adventures of Huckleberry Finn, for instance, was banned from my hometown’s school district some years ago.  Not only could this novel not be included on any public school curriculum, but the school libraries were forbidden from keeping it in stock.  The censorship of this novel led me to believe that it suggested some pretty condemning perspectives on race and/or Christianity (the things that my town usually objected to in a work of literature).  Imagine my surprise, then, once I finally picked up the novel on my own time, and discovered that the only objectionable aspect to the novel was its use of the n-word – and even this derogatory term was used in a questioning, rather than a lauding, context.  My school district’s banning of this novel turned it into a work that, prior to actually reading, I perceived as radical, even though the novel itself is not.  These mis-perceptions of books happen on much wider scales, too; Alison Bechdel’s Fun Home, for example, although a wonderful memoir about a daughter’s struggle to understand her closeted gay father, has in some communities gathered the unfair reputation of being pornography.

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Book banning doesn’t just alter the cultural perception of a book – sometimes it can affect how many people actually consume the book, too.  While this claim does not hold true for small-scale bans, e.g. eliminating a book from a single library or school, banning a book often results in increased sales.  When Marjane Satrapi’s graphic memoir Persepolis was banned from numerous public schools in Chicago last year, sales both online and within bookstores spiked.  Sales increased so much within Chicago itself that many bookstores reported being unable to keep the book stocked, even though the memoir had been available for a decade without ever selling so quickly (http://tinyurl.com/l7cxye3).  While I am never going to advocate for banning books to increase sales, as I believe that more authors are hurt than helped by such reduced exposure/free speech, it is interesting to note that sometimes literary censorship gives people more incentive to read the banned books rather than put them aside.

persepolis

There are, of course, also the obvious consequences of book censorship: the restriction of free speech; the closeting away of ideas; the limited opportunities to read material that challenges our understandings of a particular notion, place, group of people, or lifestyle.  Books are usually banned to prevent what some individuals perceive as dangerous ideas that could corrupt others.  Several months ago, psychologist Christopher J. Ferguson decided to investigate the relationship between frequently challenged books and their perceived negative impacts upon people (specifically, in this case, Texan teenagers).  The study did not find any correlation between reading banned books and a student’s GPA.  Nor was there any perceived relationship between reading banned books and committing crimes, either violent or nonviolent (http://tinyurl.com/n3htdmh).  If such studies were to be repeated on a larger scale, perhaps the banning of books could – at least on the basis of decreasing academic motivation and/or encouraging crime – one day be proven to be unnecessary.

More promising, however, is the study’s discovery of a positive correlation between reading banned books and partaking in civic activities.  In other words, if a teen in this study were more likely to read banned books, then the teen was also more likely to vote, go out of their way to help others, and/or volunteer.  This is, again, not an argument FOR banning books so that these positive effects might become wider spread, and nor is this to say that reading banned books automatically increases teenagers’ compassionate behavior, political awareness, etc.  I nonetheless find it fascinating that reading controversial books correlates with civic behavior.  Clearly more research must be done here, but it seems that statements regarding a book’s ability to widen peoples’ compassion for situations/people normally outside of their lives could one day be statistically based.

Book banning creates numerous cultural, financial, and psychological ripples through our society.  I do not support book banning, but since censorship is (unfortunately) not going away anytime soon, I do think it worthwhile to discuss the consequences of literary censorship.

banned books freadom

Until next time, dear readers,

~Scarlett Beau’Hara

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Banned Books Week

Tuesday, September 24th, 2013

This week is Banned Books Week, so I am going to write about my (terribly important) opinions about a couple of banned and challenged books of this year. Let me start off by saying that many of the books that are banned in schools and libraries tend to veer towards the ridiculous side of the spectrum, e.g. the Captain Underpants series (REALLY?!). While it may not be the most thought-provoking children’s book of its time, this series has a wide audience and is not meant to be an educational, informational book. Unless you need an education on boogers and wedgies. Then they’ve got your whole curriculum covered. Banning and challenging other, more intellectual and educational books, in my opinion, can be limiting to the education of the students in school. An excellent example of a great book that was largely challenged this year is Persepolis: The Story of a Childhood by Marjane Satrapi.


This autobiographical account of Satrapi’s personal struggles during the Islamic Revolution in Iran in 1979 was written as a graphic novel, taking a more lighthearted approach to a lot of serious and troubling subjects. Satrapi writes as a young version of herself, living in Iran, watching the changes around her in Iran’s culture and government, and also noticing changes within herself as a young woman. As a graphic novel, the book is able to give visuals to readers and create a more complete picture of what was going on in Satrapi’s life and in Iran. The fact that this autobiography is written as a graphic novel also makes the difficult subject matter more accessible to a younger audience, and makes the book a perfect addition to a middle school or high school’s library. While some of the content of the book might go over the heads of some younger readers (the political discussions, Satrapi’s satire and sarcasm, etc.), there are a lot of things covered in the book that I was surprised I didn’t already know about, and I read it as a college freshman.

As I was researching why this book was challenged and on the Banned Books list of 2013, I learned that community leaders and school officials in Chicago attempted to pull this book off of the shelves earlier this year, but there was a major uprising from the students and parents to keep the book as part of the school system’s curriculum. In the novel, Satrapi writes about her struggles with the oppressive government of Iran during her childhood and young adult life, and particularly focuses on her lack of freedom of speech, which was stifling for her as an adolescent who was trying to find her voice amidst the revolution. The students in Chicago used Satrapi’s message to fuel their fight against the censorship that their school was enforcing. From that situation alone, the ideals and importance of Satrapi’s story are clearly evident. Her words created the motivation for these students and parents to question their authority figures, to have their voices heard, and to uphold the principles of the freedom of speech. This story from Chicago showcases what Banned Books Week is all about for me, really.

Read more about other banned and challenged books here: http://www.ila.org/BannedBooks/BBW_2012-2013_Shortlist.pdf

-There’s Always Money in the Beaunana Stand

 

Your New BEAU: Modern Book Banning…

Tuesday, February 14th, 2012

The spread of ideas. This was the goal achieved by the invention of the printing press, and now this spread can reach even farther across the globe with the internet. We write and publish and distribute in order to share an idea we want others to hear about. The right to free speech in America allows an open market for idea-sharing, regardless of the intention behind the idea-spreader, be it the best of intentions or the worst—documenting a history to be learned from or indoctrinating ideological extremes. We have the right to share an idea with whoever will listen, with the understanding that whether one agrees with the idea or not is the listener’s prerogative.

Just a few of the books banned

Then why have critical Mexican American Studies (MAS) texts been essentially banned from schools in Tuscon, Arizona? The school officials say they haven’t been banned. The books are still available in the school library. But all MAS classes have been cancelled and all of the related textbooks were confiscated to a storage locker-room.

The right to free speech should logically prohibit all censorship. If I can say whatever I want, I can write whatever I want, and I can do both publicly. But the impulse to ban books seems to come from a slightly different motive: not to keep anyone from writing, but to keep others from reading. Perhaps you think these concepts are the same, but I see some minute difference, though not a charming one. It is somewhere along the lines of Rick Santorum’s “I have no problem with homosexuality. I have a problem with homosexual acts,” even consensually and within the privacy of one’s own home. The analogy is not exact, but where I draw the connection is this: it’s okay for all books (all sexual orientations) to exist, but it is not okay for those books to have any contact with readers (for homosexuals to engage in homosexual relations).

In the case of Tuscon, AZ, the readers are high school students in MAS classes (and now all high school students as the books have been confiscated). What books should be in school curriculums has throughout history been a difficult issue to assess. Education shapes young people into the adults they will become. What we teach them will play a part in molding their minds, and forming their opinions. So, knowing the impressionability of young readers, what values do we want to teach them through books? What values should we teach them? A question made difficult, as it is answered in drastically different ways based on what social institutions one belongs to.

The Tuscon Unified School District (TUSD) believes the MAS program was teaching Mexican American students to become rebels in revealing the wrongs done to Mexican Americans in our history. The AZ Superintendent declared it illegal to teach what he sees as “racially divisive classes.” The MAS classes seemed to attract most Mexican American students, which lead school officials to believe that the classes were indoctrinating students rather than merely teaching students about documented historical events. Free speech becomes a sensitive issue in schools where texts can be used to instruct and just as easily to indoctrinate. But the MAS program in Tuscon was not some military insurgent brainwashing facility, and in banning those books—whether officials admit it or not—they are wiping out a critical part of Arizona’s own history. The group with the harmful agenda here is the TUSD.

The simple truth: books are ideas. And ideas can be frightening things. The best idea can mean risking certain securities you are used to. The worst idea can reveal the easiest path to the greatest pitfall. But all ideas can and should be spread. All warrant individual evaluation. Ideas—books—make us think, and the right ones can make us better people. And just as any idea has the right to exist, it is each person’s prerogative to personally disagree with an idea. But who gets to decide what ideas others can or cannot have access to? What ideas other are “allowed” to consider for themselves? Should anyone have that power?

My feeling: books are meant to be read. I want to hear your idea, regardless of whether or not I agree with you.

Free the books, Arizona.

Your new Beau.